{"id":73,"date":"2017-06-04T12:19:48","date_gmt":"2017-06-04T12:19:48","guid":{"rendered":"http:\/\/bulgc18.com\/?page_id=73"},"modified":"2025-03-14T20:58:58","modified_gmt":"2025-03-14T20:58:58","slug":"occidentalism","status":"publish","type":"post","link":"https:\/\/bulgc18.com\/?p=73&lang=en","title":{"rendered":"Occidentalism"},"content":{"rendered":"<h4 style=\"text-align: center;\">International Interdisciplinary Conference<\/h4>\n<h3 style=\"text-align: center;\">Occidentalism<\/h3>\n<h4 style=\"text-align: center;\">Or the \u201cimages\u201d that the East projects of the West<\/h4>\n<p class=\"cntr\" style=\"text-align: center;\"><strong>University of Sofia<br \/>\n4-5 May, 2005<\/strong><\/p>\n<h3 class=\"cntr\" style=\"text-align: center;\"><em> Programme<\/em><\/h3>\n<p>&nbsp;<\/p>\n<p class=\"cntr\"><span style=\"color: #000000;\"><strong>Wednesday 4 May, Hall 1<\/strong><\/span><br \/>\n9.30-11.00<\/p>\n<p class=\"txt\">Morning session<\/p>\n<p class=\"txt\">Chair: Ra\u00efa Zaimova<\/p>\n<p class=\"txt\">Welcome<\/p>\n<p class=\"txt\"><strong>Nikolay Aretov<\/strong>, What is Occidentalism and does it have ground at our house? Preliminary theses in search of the literary aspects of the issue<\/p>\n<p class=\"txt\"><strong>Leela Ganhi<\/strong> (Melbourn), Orientalism vs Occidentalism: A Note against Equivalence<\/p>\n<p class=\"txt\"><strong>Dimitar Kambourov<\/strong>, <a href=\"https:\/\/bulgc18.com\/?p=618&amp;lang=en\"><span style=\"text-decoration: underline; color: #0000ff;\">The Double Mirror: the Orient and the Occident from the standpoint of Balkan Inbetweenness<\/span><\/a><\/p>\n<p class=\"txt\"><strong>Jasmina Mojsieva-Guseva<\/strong> (Skopje), \u041eccident versus Orient<\/p>\n<p class=\"txt\">*<strong> Larry Wolff<\/strong>, (Boston) The Spirit of 1776: Polish and Dalmatian Declarations of Philosophical Independence<\/p>\n<p class=\"txt\">* <strong>Nikolay Chernokozhev<\/strong>, Untergange und Abendland<\/p>\n<p class=\"txt\">Discussion<\/p>\n<p>&nbsp;<\/p>\n<p class=\"txt\">Coffee-break<\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\">11.30-13.00<\/p>\n<p class=\"txt\"><strong>Yelda Demirag<\/strong> (Ankara), Pan- ideologies in the Ottoman Empire against the West: From Pan-Ottomanism to Pan-Turkism<\/p>\n<p class=\"txt\"><strong>Recep Boztemur<\/strong> (Ankara), <span style=\"text-decoration: underline; color: #0000ff;\"><a style=\"color: #0000ff; text-decoration: underline;\" href=\"https:\/\/bulgc18.com\/?p=561&amp;lang=en\">The Other in the East: Orientalism and the Ottoman Empire<\/a><\/span><\/p>\n<p class=\"txt\"><strong>Yordanka Bibina<\/strong>, The Turkish Sight on the West or the Emancipation of the East?<\/p>\n<p class=\"txt\"><strong>Nadejda P. Alexandrova<\/strong>, A \u201cEuropean\u201d Gaze to the Turkish Province or What Do Ladies See<\/p>\n<p class=\"txt\">Discussion<\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\">14.00-16.30 Afternoon session<\/p>\n<p class=\"txt\">Chair: Diana Mishkova<\/p>\n<p class=\"txt\"><strong>Diana Mishkova<\/strong>, Visions of Europe in the Nineteenth-century Balkans: A Case Study in Cultural Transfer of Knowledge<\/p>\n<p class=\"txt\"><strong>Sanya Velkova<\/strong>, Self-identification between the East and the West: the Greek characteristics of the Balkan phenomenon at the end of the 19<sup>th<\/sup> and the first half of the 20<sup>th<\/sup> centuries<\/p>\n<p class=\"txt\"><strong>Roumiana L. Stantcheva<\/strong>, Le ro\u00f4le de l\u2019expression artistique dans la construction d\u2019images valides de l\u2019Occident (En partant des annees 30 du XX-\u00e8me si\u00e8cle et d\u2019un materiel Sud-est europ\u00e9en)<\/p>\n<p class=\"txt\"><strong>Antoaneta Balcheva<\/strong>, Occidentalism \u2013 rhetorical forms of self-identification<\/p>\n<p class=\"txt\">* <strong>Wendy Bracewell<\/strong> (London), Orientalism, Occidentalism and Cosmopolitanism: Balkan Travel Writings on Europe<\/p>\n<p class=\"txt\">Discussion<\/p>\n<p>&nbsp;<\/p>\n<p class=\"txt\">Coffee-break<\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\">16.30-17.00<\/p>\n<p class=\"txt\"><strong>Ludmilla Kostova<\/strong>, Beyond Orientalism and Occidentalism: a Belated Reading of Thomas Hope\u2019s Anastasius or the Memoirs of a Greek<\/p>\n<p class=\"txt\"><strong>Vitana Kostdinova<\/strong>, Western Visions<\/p>\n<p class=\"txt\"><strong>Radoslava Ilcheva<\/strong>, \u201cHandsome is, handsome does\u201d, Or External appearance in the Cultural Antithesis East \u2013 West<\/p>\n<p class=\"txt\">Discussion<\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\"><span style=\"color: #000000;\"><strong>Thursday 4 May, Hall 2<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\">9.30-11.00 Morning session<\/p>\n<p class=\"txt\">Chair: Nikolay Aretov<\/p>\n<p class=\"txt\"><strong>Raymond Detrez <\/strong>(Gent), <em>\u2018Hellenization\u2019 and \u2018Europeanization\u2019 in Bulgaria during the National Revival Period<\/em><\/p>\n<p class=\"txt\"><strong>Bissera Dakova<\/strong>, Ein kurzes Lexikon des Orients (oder \u00fcber eine unge\u00e4usserte Debatte zwischen Ivan Bogorov und Dobri Woinikov)<\/p>\n<p class=\"txt\"><strong>Nikoleta Patova<\/strong>, <a href=\"https:\/\/bulgc18.com\/?p=655&amp;lang=en\"><span style=\"text-decoration: underline; color: #0000ff;\">Rejected Europeism<\/span><\/a><\/p>\n<p class=\"txt\"><strong>Dessislava Lilova<\/strong>, Europe as Colonialist: The Debate about the Railways in the Bulgarian Press from the Period of the National Revival<\/p>\n<p class=\"txt\">* <strong>Elena Nalbantova<\/strong>, The ideologist Rakovski and his experiment \u201cHindistan\u201d<\/p>\n<p class=\"txt\">Discussion<\/p>\n<p>&nbsp;<\/p>\n<p class=\"txt\">Coffee-break<\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\">11.30-13.00<\/p>\n<p class=\"txt\"><strong>Nadezda Andreeva<\/strong>, Europa in Assen Rastzvetnikovs Lyrik<\/p>\n<p class=\"txt\"><strong>Albena Vacheva<\/strong>, <em>The shrewd way is to arm ourselves with their arms:<\/em> Bulgarian modern debate about native and non-native art<\/p>\n<p class=\"txt\"><strong>Ra\u00efa Zaimova<\/strong>, Le catholique khan Tervel ?<\/p>\n<p class=\"txt\"><strong>Lubomir Georgiev<\/strong>, \u201cDrang nach Westen\u201c im 18. Jahrhundert. Die bulgarische Ansiedlung in Siebenburgen und Temesvarer Banat als Stutze des westlichen Einflusses auf diesen Gebieten<\/p>\n<p class=\"txt\">Discussion<\/p>\n<p>&nbsp;<\/p>\n<p class=\"cntr\">14.30 Afternoon session<\/p>\n<p class=\"txt\"><em>The Image of the Other in Bulgarian Literature<\/em> (Round table)<\/p>\n<p class=\"txt\"><strong>Boyka Ilieva<\/strong>, The image of Italy and Italians in the Bulgarian geography textbooks from the National Revival<\/p>\n<p class=\"txt\"><strong>Christina Petkova<\/strong>, <span style=\"text-decoration: underline; color: #0000ff;\"><a style=\"color: #0000ff; text-decoration: underline;\" href=\"https:\/\/bulgc18.com\/?p=661&amp;lang=de\">Deutsche Literaturideen in der Poesie von Petko Slavejkov<\/a><\/span><\/p>\n<p class=\"txt\">Concluding discussion<\/p>\n","protected":false},"excerpt":{"rendered":"<p>International Interdisciplinary Conference Occidentalism Or the \u201cimages\u201d that the East projects of the West University of Sofia 4-5 May, 2005 Programme &nbsp; Wednesday 4 May, Hall 1 9.30-11.00 Morning session Chair: Ra\u00efa Zaimova Welcome Nikolay Aretov, What is Occidentalism and does it have ground at our house? Preliminary theses in search of the literary aspects&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-73","post","type-post","status-publish","format-standard","hentry"],"gutentor_comment":0,"_links":{"self":[{"href":"https:\/\/bulgc18.com\/index.php?rest_route=\/wp\/v2\/posts\/73","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bulgc18.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bulgc18.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bulgc18.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bulgc18.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=73"}],"version-history":[{"count":7,"href":"https:\/\/bulgc18.com\/index.php?rest_route=\/wp\/v2\/posts\/73\/revisions"}],"predecessor-version":[{"id":663,"href":"https:\/\/bulgc18.com\/index.php?rest_route=\/wp\/v2\/posts\/73\/revisions\/663"}],"wp:attachment":[{"href":"https:\/\/bulgc18.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=73"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bulgc18.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=73"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bulgc18.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=73"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}